So, I am writing this on Friday, and we have now been abandoned by all professors. It is a GSI-only show for the next week and a bit!
To celebrate the departure of our two first illustrious professors (Pat and Jere) we had a delicious Tahitian feast on Wednesday. It is also the 20th anniversary of this course, and after seeing the logistical work going into it, I'm impressed it has continued uninterrupted for so long! It is great that there is such a community of alumni of this course.
The best part of the feast was that the students and all of us got to help with preparing the food, as well as weaving the baskets that food was cooked and served in.
First there was the grating of the coconut. We used these ingenious little stool tools that help you scrape out the coconut. To get coconut milk, you squeeze the ground coconut through some cheesecloth. The dried stuff gets used in cakes, and for our feast, in coconut bread (mmmm!).
The coconut milk got used for us in making some poisson cru. Poisson cru is a traditional dish, which is very slowly growing on me. I don’t like eating fish very much, so eating raw fish is a whole other ball game. Usually it is tuna, which I am told because is a deep sea fish has fewer parasites and is therefore safer to eat raw. I am so glad none of the students are working on fish parasites, or I might not eat fish again.

Here are some students making po’e. This involves mashing up various vegetables and roots, in our cases tapioca and squash, and the wrapping in banana leaves to cook in the oven, and then mixing with coconut milk to make a sweet dessert.
Breadfruit (uru) is an old staple which here we are peeling with a cut cowrie shell. I think the students are also peeling the taro, which is going to get baked until it turns deep purple. Everyone learned how to weave, with some people picking it up faster than others. Jenny was getting frustrated because her baskets were not perfect.
The coconut fronds do lend themselves well to weaving. Here are us three GSIs with the serving dishes our food will soon be displayed in. These more beautiful weaved plates were done by the locals (they ended up using our half-assed creations for holding food food cooking).
One student, Courtney, picked it up better than others and made herself a little hat!
Aha, the fire pit (hima’a)! I didn’t get any pictures of everything getting put in, because I was playing with a little girl named Sherina, who is the daughter of one of the station employees. But I did get some pictures of the epic unveiling, so here we will see the process in reverse.
First, the sand which has been covering everything is shoveled off. Already it is steaming from the inside.
Then you take off the burlap covers which have been keep off the sand and holding in the heat.
Next are some banana leaves, and for the modern hima’a, they use a metal cage. Traditionally the food would have been placed directly onto the hot stones in the bottom of the pit. The cage helps keep everything contained and makes it easier to take out.
Banana leaves cover all of the food, which is contained in pots, our weaved baskets, wrapped in leaves, and I think the pig was just laid directly onto the hot stones in the bottom of the basket.
Our students all helped with taking the food out of the now burnt baskets and arranging it nicely on the platters.
Everyone seemed to have had a tiare flower (the white ones) or some other behind their ear. I understand that putting it on the left means you are taken, and on the right means you are interested, but I think there has been so much confusion over this that half of us are getting it backwards!
The food looked so delicious! Here is a picture of the dessert end of the table, with po’e, and baked coconut bread (on the left) and some breadfruit.
My plate was quite overflowing, because even though I only took a small bit of everything, I ended up taking too much! Ok, let’s see what we have. Starting with the big purple root vegetable (taro!), going clockwise, we have the banana po’e, coconut bread, squash po’e, baked tapioca, poisson cru, pig, more pig cooked with spinach, chicken stew with carrots, fafaru (more on this below), and baked breadfruit, all with some delicious coconut milk for dipping. Delicious!
So, fafaru. This special dish is definitely ‘interesting’. It is a local delight for some, but not for all (Hianano, the station manager told me she hates the stuff). It is fermented fish. Jelma, who works here too, told me that they take a fresh fish, usually tuna, but you can make it with almost anything. Cut it up. Put it in a jar with fresh seawater, for three days. After three days of sitting in the seawater, you rinse it a few times with more seawater, and then add the fafaru sauce, which is made of other fermented fishes, for flavour. Hmmm, not delicious. I tried a bit of it, and it was so, um, unusual, that it threw off the rest of my meal. I am glad I tried it, but I don’t think I will be eating this again!
We enjoyed a lot of good company in the fare potee (gathering house). The pig seemed to enjoy himself too. And Bier should did enjoy the pig skin!
Of course the night was rounded out by some music and dancing. Strangely, some country singer (center) from LA joined us for our feast, and he sang a few pretty bad songs after eating. One of his songs about Mo’orea included the phrase ‘dolphin holding a bottle of rum, meet me at the tiki bar’. Reeeeeeally bad singing, but I think Tahiri, one of Hinano’s sons, had taken them out to film a music video where the shark feeding happens, and paid him so much for it, it would have been rude not to invite them. Fortunately it wasn’t long until the traditional Tahitian music started up.
I finished my night by breaking into the student dorms since the key I gave them didn’t work in their door (woops). I am not sure if there is photographic evidence, but that is probably for the best. I am sure they are glad they didn’t have to sleep outside, thought the fare potee would have been pretty spacious and comfortable.
Hoorah! What a delicious feast and great night!